Friday, July 15, 2011
MADURANTHAGAM -SRI RAMA DARSHANAM- ERI KATHA RAMAN
SRI RAMA DARSHANAM 14
MADURANTHAGAM
This temple is believed to be about 1500 years old. Uthama Chozhan, the ancestor of the great Chozha king Raja Raja Chozhan, is said to have played a role in the construction of this temple and is believed to have dedicated and given this temple to those learned Vedic Scholars (Vedham Othum Anthanar).
MADURANTHAGAM RAJAGOPURAM
Later, Pandya and Naayak kings are said to have helped in the renovation and contributed to the improvement of the temple. Naayaks are believed to have constructed the Raja Gopuram that is seen today.
SRI RAMA DARSHANAM 14
MADURANTHAGAM
Though Saint Ramanuja visited the length and breadth of the country from Kashmir to Kanyakumari and almost trekked to 106 of the holy places, sanctified by hymns of the azhwars, (the two exceptions being Tirupparkadal and Paramapadam, where one could go only after shedding the mortal coil), some of them have become very important from the Vaishnavites' point of view. Among the holy places are two — Thirunarayanapuram where he stayed for two decades and Maduranthakam, near Chengalpattu — which have not been sung by the azhwars but where Mahapurna or Periya Nambi the spiritual teacher (acharya) performed all sacraments of initiation to him as laid down in the Pancharatra Sastra.
ERI KAATHA RAMAN
The place is also unique in that Ramanuja's idol, seated by the side of his preceptor, is found dressed in white. In almost all temples the saint is seen wearing the colour of ochre, except on one day, which marks the event of his exchanging his dress with Kurathazwan, when the latter went to Chola's court and was persecuted. But at the Madhurantakam Aeri Katha Ramar temple (Lord Rama who guarded the tank) the saint is dressed in white on all days.
The temple is unique in that it has two sets of utsavar idols of the presiding deity and His consort, and Lakshmana. While one deity is named Rama, the other is known as Karunakaran. It is also here that a separate shrine for Goddess Sita,
SRI RAMA DARSHANAM 14
MADURANTHAGAM
known as Janakavalli Thayar, exists. It has an interesting story behind it. Built by an English Collector, Colonel Lionel Place (referred to as Price in the Government records), in 1884, itstands testimony to the saying that ``more things are wrought by prayer than the world dreams of.''
Maduranthakam, situated 77 km south west of Chennai, is famous for its huge tank with immense storage capacity which, in the past, would breach every year after the monsoon rains and wash away the kalingal or waste weir — the rough stone-built outlet of the tank. All the farmers' efforts at raising crops came to naught because of this. The English Collector strongly rebuilt the waste-weir more than once, but to no purpose.
During his visit to the interior of Maduranthakam he saw the neat looking temple with the small Teppakulam in front of it. Welcomed by the priest and other local citizens he ventured into the temple and was greatly attracted towards the humble stone edifice built many decades ago. He was told that due to paucity of funds they could not construct a separate shrine for the Lord's consort, who was ever solicitous to Her devotees. The Collector, very much upset by the constant collapse of the tank's waste- weir, assured the people that he would build the Devi's shrine if the newly built kalingal withstood the fury of monsoon rains.
SRI RAMA DARSHANAM 14
MADURANTHAGAM
He camped at Maduranthakam during the monsoon and on one night when the tank was full and almost overflowing he visited the tank bund and saw Rama and Lakshmana keeping guard at the tank. As assured the construction of the Goddess' shrine was begun next morning. An inscription on the beam reveal the words Indha dharmam kumpini jagir Collector Lionel Place durai, avargaladhu (This gift is made by the East India Company Collector Lionel Place.) A similar inscription is also found in the waste weir.
Known as Bagularanyam or the forest of Maghizham trees in times of yore, it was at this place, close to Kiliyaru, that Sage Vipandakar did penance, performing daily pooja to Lord Karunakaran (Rama), according to legend. Lord Rama, when he was exiled to the forest, stayed in the sage's hermitage for a few days and assured him that he would visit the place again along with Sita and Lakshmana during their return to Ayodhya. When the Pushpaka Vimanam carrying the Lord and His entourage passed through the place, it refused to move further and Rama remembering His assurance to the sage got down from the vimanam and gave darshan to him. The place was named Maduranthakam as the sweet (maduram) incident of the Divine couple's visit took place here. This fact is explained in the section on Muktikshetra Paramarsam in the "Brahma Vaivartha Puranam". The Lord's images, which are full of charm and grace, testify to the fact.
KARUNAGARA PERUMAL
It was here under a Maghizha tree that Periya Nambi performed Pancha Samskarams — thapa, nama, pundra, manthra and yaga — to Saint Ramanuja. A mandapam, Vaikunta Vardhanam, has been built under the tree to remind posterity about the great incident.
SRI RAMA DARSHANAM 14
MADURANTHAGAM
It is also said that Yadava Prakasa, an Advaitin and guru of Ramanuja, in his earlier years was born an iguana in his previous birth and lived in the temple precincts, consuming leftover food of Srivaishnavites who visited the place on their pilgrimage to Kanchi and Tirumala. In the next birth, he was born a preceptor.
The copper images of Chakra and Shanku with which Periya Nambi performed samasrayanam to Ramanuja, are still preserved in the temple along with the idol of Lord Krishna, who was the preceptor's exclusive deity.
Though the Lord is known as Aeri Katha Ramar as he saved the tank bund from collapsing, the priests in the temple give an interesting explanation for the name. According to them, the presiding deity here directed Ramanuja (through the priest) to go to Srirangam, take sanyasa and guard the big tank of Srivaishnavism which was till then looked after by Alavandar. Because of this too the Lord could be called Aeri Katha Ramar, they said.
It was known during the Chola and Pallava rule as Madhurantaka Chathurvedi Mangalam, perhaps named after the Chola king Madurantaka. Apart from Sages Sukar and Vipandakar, the Vaishnavite saint Thirumazhisai Azhwar also performed penance here though he had not sung about the place. In two of his poems, Saint Manavala Mamunigal asks everyone who wants to cast away his past sins to visit the place and worship the Lord at the place where Periya Nambi performed Panchasamskaram to Ramanuja. Sri Nigamanta Mahadesika also performed mangalasasanam to the Lord here.
SRI RAMA DARSHANAM 14
MADURANTHAGAM
There are separate shrines for Lakshmi Narasimhar, Periya Nambi and Ramanuja, Andal, Sudarsana and Vedanta Desika. The holy tank is opposite the temple. There is a separate shrine for Anjaneya, on the banks of the tank just opposite the temple. The Brahmotsavam is celebrated for 10 days in the Tamil month of Aani, the Thirukkalyana Utsavam takes place in Panguni, and Adhyayana Utsavam goes on for 22 days in Margazhi. A Sanskrit college run by the Ahobila Math to spread the glory of the language is located very near the temple.
Ahobila Mutt Educational Institution
Outside the Eri Kaatha Raamar temple is a six decade old Oriental high school run by Ahobila Mutt with hostel facilities. Started in 1950, the school runs classes from 6th to 10th standard with Sanskrit as the first language. The Ahobila Mutt also runs, entirely free of cost for the students, a 7 year Vedic Education class, a 5 year class to learn Divya Prabhandham and a 5 year Shiromani class (equivalent to MA). The school currently has around 150 students, who have come from across Tamil Nadu, Karnataka and Andhra Pradesh. JANAKA VALLI THAAYAR
SRI RAMA DARSHANAM 14
MADURANTHAGAM
Quick Facts: Moolavar : Kothanda Raamar(Kalyana Raamar) with a bow in Hand, East Facing
Standing Posture
Goddess : Janaka Valli Thaayar Utsavar : 1. Karunakara Perumal 2. Raama Temple Time : 7.30 am-12 noon and 4.30 pm-8.30 pm Contact : Rangarajan Bhattar @98429 09880 or 93814 82008 Address : Lord Kothanda Raamar Temple, Madurantakam- 603 306 Festival : Sri Raama Navami in Panguni, 15 day Brahmotsavam in Aani,Bashyakaarar Jayanthi in Chitrai
How to reach Madurantakam Buses every 5-10mts between Madras (Chennai) and Tindivanam/Villipuram/Trichy By Train One may also take the Sub-Urban train to Chengalpet and then a 30 minute bus drive to Madurantakam (25kms from Chengalpet)is a good option. By Car With the 6 laning of the Chennai-Trichy highway, one can reach Madurantakam from Chennai in an hour and half by car
MADURANTHAGAM
This temple is believed to be about 1500 years old. Uthama Chozhan, the ancestor of the great Chozha king Raja Raja Chozhan, is said to have played a role in the construction of this temple and is believed to have dedicated and given this temple to those learned Vedic Scholars (Vedham Othum Anthanar).
MADURANTHAGAM RAJAGOPURAM
Later, Pandya and Naayak kings are said to have helped in the renovation and contributed to the improvement of the temple. Naayaks are believed to have constructed the Raja Gopuram that is seen today.
SRI RAMA DARSHANAM 14
MADURANTHAGAM
Though Saint Ramanuja visited the length and breadth of the country from Kashmir to Kanyakumari and almost trekked to 106 of the holy places, sanctified by hymns of the azhwars, (the two exceptions being Tirupparkadal and Paramapadam, where one could go only after shedding the mortal coil), some of them have become very important from the Vaishnavites' point of view. Among the holy places are two — Thirunarayanapuram where he stayed for two decades and Maduranthakam, near Chengalpattu — which have not been sung by the azhwars but where Mahapurna or Periya Nambi the spiritual teacher (acharya) performed all sacraments of initiation to him as laid down in the Pancharatra Sastra.
ERI KAATHA RAMAN
The place is also unique in that Ramanuja's idol, seated by the side of his preceptor, is found dressed in white. In almost all temples the saint is seen wearing the colour of ochre, except on one day, which marks the event of his exchanging his dress with Kurathazwan, when the latter went to Chola's court and was persecuted. But at the Madhurantakam Aeri Katha Ramar temple (Lord Rama who guarded the tank) the saint is dressed in white on all days.
The temple is unique in that it has two sets of utsavar idols of the presiding deity and His consort, and Lakshmana. While one deity is named Rama, the other is known as Karunakaran. It is also here that a separate shrine for Goddess Sita,
SRI RAMA DARSHANAM 14
MADURANTHAGAM
known as Janakavalli Thayar, exists. It has an interesting story behind it. Built by an English Collector, Colonel Lionel Place (referred to as Price in the Government records), in 1884, itstands testimony to the saying that ``more things are wrought by prayer than the world dreams of.''
Maduranthakam, situated 77 km south west of Chennai, is famous for its huge tank with immense storage capacity which, in the past, would breach every year after the monsoon rains and wash away the kalingal or waste weir — the rough stone-built outlet of the tank. All the farmers' efforts at raising crops came to naught because of this. The English Collector strongly rebuilt the waste-weir more than once, but to no purpose.
During his visit to the interior of Maduranthakam he saw the neat looking temple with the small Teppakulam in front of it. Welcomed by the priest and other local citizens he ventured into the temple and was greatly attracted towards the humble stone edifice built many decades ago. He was told that due to paucity of funds they could not construct a separate shrine for the Lord's consort, who was ever solicitous to Her devotees. The Collector, very much upset by the constant collapse of the tank's waste- weir, assured the people that he would build the Devi's shrine if the newly built kalingal withstood the fury of monsoon rains.
SRI RAMA DARSHANAM 14
MADURANTHAGAM
He camped at Maduranthakam during the monsoon and on one night when the tank was full and almost overflowing he visited the tank bund and saw Rama and Lakshmana keeping guard at the tank. As assured the construction of the Goddess' shrine was begun next morning. An inscription on the beam reveal the words Indha dharmam kumpini jagir Collector Lionel Place durai, avargaladhu (This gift is made by the East India Company Collector Lionel Place.) A similar inscription is also found in the waste weir.
Known as Bagularanyam or the forest of Maghizham trees in times of yore, it was at this place, close to Kiliyaru, that Sage Vipandakar did penance, performing daily pooja to Lord Karunakaran (Rama), according to legend. Lord Rama, when he was exiled to the forest, stayed in the sage's hermitage for a few days and assured him that he would visit the place again along with Sita and Lakshmana during their return to Ayodhya. When the Pushpaka Vimanam carrying the Lord and His entourage passed through the place, it refused to move further and Rama remembering His assurance to the sage got down from the vimanam and gave darshan to him. The place was named Maduranthakam as the sweet (maduram) incident of the Divine couple's visit took place here. This fact is explained in the section on Muktikshetra Paramarsam in the "Brahma Vaivartha Puranam". The Lord's images, which are full of charm and grace, testify to the fact.
KARUNAGARA PERUMAL
It was here under a Maghizha tree that Periya Nambi performed Pancha Samskarams — thapa, nama, pundra, manthra and yaga — to Saint Ramanuja. A mandapam, Vaikunta Vardhanam, has been built under the tree to remind posterity about the great incident.
SRI RAMA DARSHANAM 14
MADURANTHAGAM
It is also said that Yadava Prakasa, an Advaitin and guru of Ramanuja, in his earlier years was born an iguana in his previous birth and lived in the temple precincts, consuming leftover food of Srivaishnavites who visited the place on their pilgrimage to Kanchi and Tirumala. In the next birth, he was born a preceptor.
The copper images of Chakra and Shanku with which Periya Nambi performed samasrayanam to Ramanuja, are still preserved in the temple along with the idol of Lord Krishna, who was the preceptor's exclusive deity.
Though the Lord is known as Aeri Katha Ramar as he saved the tank bund from collapsing, the priests in the temple give an interesting explanation for the name. According to them, the presiding deity here directed Ramanuja (through the priest) to go to Srirangam, take sanyasa and guard the big tank of Srivaishnavism which was till then looked after by Alavandar. Because of this too the Lord could be called Aeri Katha Ramar, they said.
It was known during the Chola and Pallava rule as Madhurantaka Chathurvedi Mangalam, perhaps named after the Chola king Madurantaka. Apart from Sages Sukar and Vipandakar, the Vaishnavite saint Thirumazhisai Azhwar also performed penance here though he had not sung about the place. In two of his poems, Saint Manavala Mamunigal asks everyone who wants to cast away his past sins to visit the place and worship the Lord at the place where Periya Nambi performed Panchasamskaram to Ramanuja. Sri Nigamanta Mahadesika also performed mangalasasanam to the Lord here.
SRI RAMA DARSHANAM 14
MADURANTHAGAM
There are separate shrines for Lakshmi Narasimhar, Periya Nambi and Ramanuja, Andal, Sudarsana and Vedanta Desika. The holy tank is opposite the temple. There is a separate shrine for Anjaneya, on the banks of the tank just opposite the temple. The Brahmotsavam is celebrated for 10 days in the Tamil month of Aani, the Thirukkalyana Utsavam takes place in Panguni, and Adhyayana Utsavam goes on for 22 days in Margazhi. A Sanskrit college run by the Ahobila Math to spread the glory of the language is located very near the temple.
Ahobila Mutt Educational Institution
Outside the Eri Kaatha Raamar temple is a six decade old Oriental high school run by Ahobila Mutt with hostel facilities. Started in 1950, the school runs classes from 6th to 10th standard with Sanskrit as the first language. The Ahobila Mutt also runs, entirely free of cost for the students, a 7 year Vedic Education class, a 5 year class to learn Divya Prabhandham and a 5 year Shiromani class (equivalent to MA). The school currently has around 150 students, who have come from across Tamil Nadu, Karnataka and Andhra Pradesh. JANAKA VALLI THAAYAR
SRI RAMA DARSHANAM 14
MADURANTHAGAM
Quick Facts: Moolavar : Kothanda Raamar(Kalyana Raamar) with a bow in Hand, East Facing
Standing Posture
Goddess : Janaka Valli Thaayar Utsavar : 1. Karunakara Perumal 2. Raama Temple Time : 7.30 am-12 noon and 4.30 pm-8.30 pm Contact : Rangarajan Bhattar @98429 09880 or 93814 82008 Address : Lord Kothanda Raamar Temple, Madurantakam- 603 306 Festival : Sri Raama Navami in Panguni, 15 day Brahmotsavam in Aani,Bashyakaarar Jayanthi in Chitrai
How to reach Madurantakam Buses every 5-10mts between Madras (Chennai) and Tindivanam/Villipuram/Trichy By Train One may also take the Sub-Urban train to Chengalpet and then a 30 minute bus drive to Madurantakam (25kms from Chengalpet)is a good option. By Car With the 6 laning of the Chennai-Trichy highway, one can reach Madurantakam from Chennai in an hour and half by car
Monday, March 15, 2010
Know about God Karthikeyan
Kartikeya, the second son of Lord Shiva, and Goddess Parvati is also known as Subramaniam, Skanda, Guha, Shadannana or Sanmukha (because he has six faces).
He symbolizes an individual of perfection. He is the war God, the Hindu equal of Mars and Ares. He was shaped by all the Gods to lead the wonderful hosts and destroy the demons. He is the most masculine and fierce of all the Gods. He is as well fire, Agni and is very Pitta (fiery) in nature. Even as Ganesh removes all obstacles, Skanda bestows all religious powers, mainly the power of facts.
In one suggest he carries a spear called sakti which symbolizes the destruction of negative tendencies in humans. During his other hand he always blesses devotees.
The Lord's vehicle is a peacock which is able of destroying damaging serpents (symbolizing harmful ego and bad desires of people).
Lord Satyanarayana is another structure of Lord Vishnu who is naturally worshipped by Hindus in their homes near with family and friends.
The worship is performed naturally on a full moon (purnima) day of the month. People worship by reciting the genial story of the Lord which was once told by Lord Vishnu himself to the sage Narada for the profit of humankind.
The Lord's style is described in a Hindu book called Skanda Purana. He has four hands like Lord Vishnu, though, his fourth hand does not hold a lotus quite it is extensive upward to bless people.
Venkateshwara (Venkateshwer or Venkatachalapathi) is another form of Lord Vishnu who is as fine very popular as a Hindu deity. He is also known as Balaji or Bithala.
He has a dark complexion and four hands. In his two high hands he holds a discus (a symbol of power) and a conch s hell (a symbol of existence). During his inferior hands complete descending he asks devotees to have belief and give up to him for guard.
He symbolizes an individual of perfection. He is the war God, the Hindu equal of Mars and Ares. He was shaped by all the Gods to lead the wonderful hosts and destroy the demons. He is the most masculine and fierce of all the Gods. He is as well fire, Agni and is very Pitta (fiery) in nature. Even as Ganesh removes all obstacles, Skanda bestows all religious powers, mainly the power of facts.
In one suggest he carries a spear called sakti which symbolizes the destruction of negative tendencies in humans. During his other hand he always blesses devotees.
The Lord's vehicle is a peacock which is able of destroying damaging serpents (symbolizing harmful ego and bad desires of people).
Lord Satyanarayana is another structure of Lord Vishnu who is naturally worshipped by Hindus in their homes near with family and friends.
The worship is performed naturally on a full moon (purnima) day of the month. People worship by reciting the genial story of the Lord which was once told by Lord Vishnu himself to the sage Narada for the profit of humankind.
The Lord's style is described in a Hindu book called Skanda Purana. He has four hands like Lord Vishnu, though, his fourth hand does not hold a lotus quite it is extensive upward to bless people.
Venkateshwara (Venkateshwer or Venkatachalapathi) is another form of Lord Vishnu who is as fine very popular as a Hindu deity. He is also known as Balaji or Bithala.
He has a dark complexion and four hands. In his two high hands he holds a discus (a symbol of power) and a conch s hell (a symbol of existence). During his inferior hands complete descending he asks devotees to have belief and give up to him for guard.
1. Why do we light a lamp?
Light symbolizes knowledge, and darkness, ignorance. The Lord is the "Knowledge Principle" (chaitanya) who is the source, the enlivener and the illuminator of all knowledge. Hence light is worshiped as the Lord himself.
Knowledge removes ignorance just as light removes darkness. Also knowledge is a lasting inner wealth by which all outer achievement can be accomplished. Hence we light the lamp to bow down to knowledge as the greatest of all forms of wealth
Why not light a bulb or tube light? That too would remove darkness. But the traditional oil lamp has a further spiritual significance. The oil or ghee in the lamp symbolizes our vaasanas or negative tendencies and the wick, the ego. When lit by spiritual knowledge, the vaasanas get slowly exhausted and the ego too finally perishes. The flame of a lamp always burns upwards. Similarly we should acquire such knowledge as to take us towards higher ideals.
Whilst lighting the lamp we thus pray:
Deepajyothi parabrahma
Deepa sarva tamopahaha
Deepena saadhyate saram
Sandhyaa deepo namostute
I prostrate to the dawn/dusk lamp; whose light is the Knowledge Principle (the Supreme Lord), which removes the darkness of ignorance and by which all can be achieved in life.
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